Archive for the ‘Priests & Parishes’ Category

Natural Family Planning: The Importance of the Mother to the Baby

Sunday, August 28th, 2016

One of the benefits of God’s plan for spacing babies with the right kind of breastfeeding is that the breastfeeding relationship keeps the mother with her baby.  I’d like to share some thoughts on this by Saint John Paul II.

On Human Work: 1981
“To take up paid work outside the home is wrong from the point of view of the good of society and of the family when it contradicts or hinders these primary goals of the mission of a mother.”
“Mothers have an irreplaceable role.”

Address to “Women, Wives, and Mothers,” Familia et Vita, January 1995.
“Women can never be replaced in  begetting and rearing children…  Women as mothers have an irreplaceable role.”
“The children also have a right to the care and concern of those who have begotten them, their mothers in particular.”

The Gospel of Life: 1995
Sincere gift of self by the mother: “daily heroism”  “brave mothers”  “heroic mothers” (86)
Baby: “Every human being” is “an icon of Jesus Christ.” (84)
“The family is the sanctuary of life.” (6, 11, 59, 88, 91, 92, 94)

May 12, 1995 address to scientists at Vatican breastfeeding conference.
“No one can substitute for the mother in this natural activity.”
“This natural activity benefits the child and helps to create the closeness and maternal bonding so necessary for healthy child development….So vital is this interaction between mother and child that my predecessor Pope Pius XII urged Catholic mothers, if at all possible, to nourish their children themselves (Oct. 26, 1941).”

Sheila:  God’s plan for spacing babies has many benefits.  Not only the spacing but also health and emotional benefits for both mother and child.  Let’s pray that our government and our Church with its Pope, cardinals, bishops, priests, and teachers will promote ecological breastfeeding because of these many benefits.

Sheila Kippley

 

 

Natural Family Planning Online Home Study Course

Sunday, May 29th, 2016

Today (May 28, 2016) an engaged couple said this about the online Home Study Course
Hello Sheila,
Below are the completed questions for Chapters 6-8. Thank you for such an incredible NFP manual. It was extremely enlightening, and brought up some important conversations between us. I cannot thank you enough for this experience. Thank you. (Houston TX)

Another couple just finished the NFPI Home Study Course (May 25, 2016) and said:
Hi Sheila,
Thanks for taking the time to help us through the course; it was very informative and we’re glad we took it!  Thanks.  (Denver CO)

We ask couples to rate the course, from 1 (the least) to 10.  The first couple gave us a “10.”  The second couple rated the course with a “9.”

A couple just starting the course said:
Hi Sheila,  Over  the past couple months, we read the NFP guide (all of the manual) and are ready to take Test 2 and Test 3. Attached is Test 1. I have found this guide to be extremely helpful in better understanding my body and how we can use it to predict fertility or times of infertility. It is amazing to think that God has constructed our bodies in such a way!!   Thank you for creating such a great guide that is aligned to the teaching of the Church! We really appreciate it! (May 29, 2016; Westminster CO)

The Online NFPI Course:  The online course can be taken in the privacy of your home and when it is convenient.  All work is reviewed on the same day it is received or the following business day.  The course covers the chapters in the teaching manual, Natural Family Planning: The Complete Approach.  The couple learns Catholic teaching, all the signs of fertility, and ecological breastfeeding.  They also gain experience in chart interpretation and hear from witnesses.  Another feature is the low cost.  The donation requested is very economical compared to other NFP programs.

NFPI Online Home Study Course
Sheila Kippley

Natural Family Planning: Dissent from Humanae Vitae; Zika Babies

Sunday, February 14th, 2016

From a letter I sent to a Synod Father:  I remain confident that the Holy Spirit will lead the Synod to reaffirm the Church’s traditional teaching about love, marriage, and sexuality. The fact that these teachings are sometimes very difficult to follow is not a reason for rejection or weakening but rather for clarity about the demands of love and the affirmation of the daily cross as an essential part of the Gospel and daily discipleship.

The difficulty of these teachings is also a reason to make a serious effort to lift the burden (v. Lk 11:46). My concern has to do with the practical ways that are needed to help couples believe the teachings of the Church, understand them better, and live them.

The inherent difficulty of sexual self-control is made more difficult by the anti-Christian milieu in a culture that has accepted the Sexual Revolution—even sometimes right within the Church. Sexual weakness has been with us from the opening books of the Bible; what is revolutionary is the acceptance by Christians of behaviors called evil by both Scripture and Tradition. This started “officially” with the Anglican acceptance of marital contraception at Lambeth in August, 1930. It is noteworthy that “conservative” Anglican bishops warned that the acceptance of marital contraception would lead to the acceptance of sodomy. History has shown that they were correct.

The same thing has happened within our Catholic Church. Despite the words of Humanae Vitae, the negative leadership of some prominent clergy in favor of marital contraception has led the majority of married Catholics, at least in the West, to practice unnatural forms of birth control. Further, since couples using unnatural forms of birth control seek to make their sexual acts just as sterile as sodomy (and, indeed, some engage in marital sodomy—the same anatomical acts as homosexuals doing sodomy), many have accepted homosexual sodomy, and many have also accepted the idea of sodomy as “marriage.”

There is a crisis within the Church due to the dissent from Humanae Vitae. The current crisis is about the meaning of sexuality. Does it have a God-given intrinsic meaning? Is sexual intercourse intended by God to be exclusively a marriage act between heterosexual spouses? Within marriage, can the unitive and procreative aspects created by God be taken apart? Does the indissolubility of marriage itself, “What God has put together, let no one take apart,” apply also to the marriage act?” In my opinion, these are the issues that need to be addressed and clarified. Please forgive me for stating the obvious, but sometimes the obvious becomes obscured in the heat of controversy.

John F. Kippley
PS:  ZIKA Babies:  Due to the many health benefits to babies, mothers with Zika babies should be exclusively breastfeeding their babies and continue to breastfeed for at least a year.  Breast milk is the best brain food during the first year of life.