Archive for 2015

Natural Family Planning and the Marriage Covenant

Sunday, September 13th, 2015

If I have made any contribution to the theology of marriage, it is this concept: “Sexual intercourse is intended by God to be, at least implicitly, a renewal of the marriage covenant.” That is, there is a built-in meaning to the human sexual act that makes it different from similar anatomical acts among primates.  Animals can “have sex,” but only human persons can engage in a marriage act, an act intended by God to renew their marriage covenant.  The words, “at least implicitly,” indicate that it is not necessary for the spouses to have this on their minds.  However, the possibility that spouses can consciously intend that their marriage act be a renewal of the faith and committed love of their wedding-day marriage covenant certainly shows that the marriage act is at a level of creation different from the similar anatomical acts of primates.

That concept helped Scott and Kimberly Hahn accept Catholic teaching on birth control when they were still Protestants, and Scott has told me that I am the first person to put that concept into writing.  That’s hard to believe, but he is one of the best read people I have ever known, so I take his word for it.  In 1981, I gave a copy of the book (that would later help the Hahns) to Pope St. John Paul II and to then-Msgr. Carlo Caffara at the John Paul II Institute in Rome.  I was excited to see the Pope use that concept in his 1994 “Letter to Families.”  That certainly gives it credibility.  (The book that helped the Hahns is now available in an expanded edition titled Sex and the Marriage Covenant: A Basis for Morality, Ignatius, 2005.)

If we can help couples to see in a positive way the divinely built-in meaning of the marriage act, then it will be somewhat easier for them to understand Catholic teaching against forms of sexual intercourse that are definitely NOT a renewal of the marriage covenant.  For example, all outside-of-marriage sexual actuation such as adultery, fornication, incest, rape, and sodomy.  Within marriage, it is clear that the contraceptive behaviors say, “I take you for better but definitely NOT for the imagined worse of possible pregnancy.”  The renewal concept clarifies why the same anatomical act is a serious evil before marriage but can be a serious good  after the couple have committed marriage.  It seems to me that this is so simple that every engaged and marry couple should learn it.  In fact, I would say that it is so basic that every person has a RIGHT to know it.  We believe that this should be taught to every couple in their preparation for marriage. 

John F. Kippley
Sex and the Marriage Covenant

Natural Family Planning and Ecological Breastfeeding

Sunday, September 6th, 2015

Some mothers believe that you have to wear your baby all the time in order to space babies.  I make note to these mothers that wearing your baby is not one of the Seven Standards.

Wearing baby is a good practice for so many activities and can be done by the father as well.  I regret that today you see many parents with strollers and rarely do you see a parent with a baby carrier on their body. I loved various slings (front, back and hip) for walks, shopping and even occasionally when ironing or making dinner.  But indoors it was rare and for a short period of time.  I even used the infant seat the rare time mainly so baby could sit up and watch me.  You can have mother-baby togetherness in many ways.

That being said, I also believe it is good to let the baby be free to wiggle, move his arms and legs, etc. on the floor near mom.  I had a book by Bonnie Prudden on exercise for little ones and how it is healthy for babies and toddlers to be exposed to various activities.  She described physical activities for little ones that could be done in the home.

The key to the Seven Standards of Ecological Breastfeeding is mother-baby togetherness and frequent and unrestricted nursing.  The main point here is that there are many ways to have mother-baby togetherness and, of course, baby carriers are certainly one way and a convenient way at times.

Sheila Kippley
The Seven Standards of Ecological Breastfeeding

Natural Family Planning and the Marriage Act

Sunday, August 30th, 2015

The contraceptive culture refuses to acknowledge that in God’s plan, sexual union is intended to be exclusively a marriage act, and that within marriage it ought to be a renewal of the marriage covenant.  That is, it ought to be a recommitment of the love, fidelity and permanence pledged “for better and for worse,” in which it is recognized that “for better and for worse” includes the openness to the imagined “worse” of possible pregnancy.  St. John Paul II had this to say in his 1994 Letter to Families:  “In the conjugal act, husband and wife are called to confirm in a responsible way the mutual gift of self which they have made to each other in the marriage covenant.  The logic of the total gift of self to the other involves a potential openness to procreation: in this way the marriage is called to even greater fulfillment as a family.” (n 12.12)  (emphasis in original)

John F. Kippley