Archive for the ‘NFP’ Category

Natural Family Planning: Contraception and Sodomy

Sunday, June 14th, 2015

A few years ago, somehow I was engaged in an email debate with a person who said he was Orthodox and accepted the current Orthodox opinion dealing with their acceptance of contraception and second marriages.  He was bragging that in his church there was all peace and no upsetting division, debate, etc.  I explained to him that the Orthodox leadership had simply caved on Christ’s teaching on the permanence of marriage and the once universal condemnation of marital contraception.

One trouble with the current Orthodox teaching is that it has no logical way of condemning sodomy even if pretending to be marriage.  The whole purpose of contraceptive practice is to render the marriage act just as sterile as homosexual sodomy.  Luther caught that one in his commentary on the Sin of Onan.  And by that same logic, the current Orthodox opinion  cannot logically say “no” to married couples engaging in the same anatomical acts that homosexuals engage in if that’s what the couple want to do by way of avoiding pregnancy.

As Walter Lippmann wrote back in 1929 as he reviewed the thinking of the revisionists of the 1920, the self-styled progressives “have followed the logic of birth control, not human nature.”  Oh, various Orthodox clergy may offer opinions on various forms of birth control, but they remain opinions.  The logic of birth control remains.  It’s an all or nothing at all situation.

John F. Kippley
Sex and the Marriage Covenant

Natural Family Planning and Infertility

Sunday, June 7th, 2015

We encourage those who are having a problem conceiving to come to the NFP International website, NFPandmore.org, and use the NFPI teaching manual for fertility help.  We list natural recommendations to aid fertility on pages 68 and 69 of our manual, Natural Family Planning: The Complete Approach, and research has shown some of our recommendations to be successful, especially bullet #6 and #7 on page 68.  Anyone can download our manual for a suggested donation of $10.

The temperature sign gives a positive indication of post-ovulation hormones.  It is also the best indicator of pregnancy, the estimated due date, and the age of the unborn baby as we explain in our manual.  The temperatures also can tell you that you are not pregnant.

Another idea is to abstain from Day 1 of the cycle until you are into your very fertile mucus just prior to the shift.  This is what we did after we went through several cycles without conceiving, and it worked.  We conceived our 4th daughter.  This is one of Dr. Prem’s rules to aid conception.

Here is another idea that worked for one couple.  We had close friends who wanted a large family and had everyone praying for them.  After many years of trying, they were told she was allergic to her husband’s sperm.  They were told to use a condom for a year which was against their faith.  Instead they turned to adoption and eventually adopted 5 children. Because of our friendship, this same couple learned about guaifenesin and tried it for one cycle.  (Guaifenesin has been used for years in some cough syrups to liquefy bronchial mucus.  It also has a similar effect on cervical mucus.) She conceived immediately and breastfed her sixth baby.  Later they wanted to conceive again and used quaifenesin daily per instructions on the bottle at the beginning of the cycle until she started her temperature shift.  Again quaifenesin gave them their desired pregnancy.   Later they conceived again but this time they did nothing to enhance her fertility.   Conception happened without any outside help.

At our website we also have two books that may be helpful to those couples trying to achieve a pregnancy.  They are Fertility, Cycles and Nutrition and The Fertility Diet.

Sheila Kippley
Natural Family Planning: The Complete Approach

Natural Family Planning and Desiring the Marriage Act

Sunday, May 31st, 2015

I have seen some commentary about the “use” of the other that is almost angelistic, to use a word that does not appear in my word processor dictionary.  There is still the reality of concupiscence, the reality of those feelings that stimulate one or both spouses to desire the marriage act.  The Church’s moral theology has always recognized the truth in 1Cor 7:1-9.  That is, to put it briefly, that one of the purposes or legitimate functions of the marriage act is the relief of concupiscence.  Here I think it is important to distinguish between the invitation of one spouse as contrasted with a demand.  And, of course, the invitation should be in the context of a mutually helpful relationship in every part of their domestic household.  My point is that some of the talk against “using” the other spouse seems to be denying the moral acceptability of admitting that if it were not for these feelings the initiating spouse would not be thinking about and desiring the marriage act.  There are many ways that spouses can express their self-giving love for each other, many of which are appropriate also for siblings, cousins, and neighbors.  But the feelings that lead to desire for the marriage act are not exactly the same as, say, the feelings of appreciation that lead to helping with the housework, etc.

John Kippley
Sex and the Marriage Covenant