Natural Family Planning: Our First NFP Instruction We Taught

May 3rd, 2015

In 1970 a priest asked us to give NFP instruction to a married couple.  That couple came to our home in Salina KS.  The only instruction book we had at that time was the Don and Helen Kanabay book, Sex, Fertility and the Catholic.  Their “rhythm” instruction, as they called it, involved primarily temperatures with mucus and a glucose fertility tape.  Below are some of the Kanabay quotes from their book.

“For those who are led to a road away from Christ by their contraceptive-minded mates, the response must be: ‘We have come this far together, but if you follow that path, you go alone.’ ”They then quote from Fr. D. F. Miller, CSSR, editor of Liguorian:  “Large families have intrinsic values, but no priest, no relative, no doctor, no friend, has any right to dictate to married people in general as to how large a family they should have.  Each married couple has its own problems, its own circumstances, its own freedom and responsibility.  They have to weigh all the factors involved and should be respected for the decisions they make under God.” (page 18)

“Rhythm, not unlike sexual union itself, can be fairly easy at times, and at other times somewhat difficult.  During periods of abstinence, you may find your ‘bell’ ringing.  There are methods by which to quiet this unseemly cry for attention by your genitals, which will be discussed in a later chapter.”

They give two common objections to rhythm:  too much bother and it doesn’t work.  “It is true that rhythm takes time and attention.  So does love between a man and a woman.  Carelessness and thoughtlessness have no place in a marriage, nor in any of its aspects: the education of children, the expression of sexual love, or the development of true spiritual love of two human beings, united by God’s grace, and blessed, in His infinite wisdom, with the product of that love.” (page 23

“As you read this book, remember this: Rhythm works.  But, like contraception, it is terribly unforgiving of any carelessness, ignorance or neglect.” (page 23)

In discussing a positive attitude about abstinence, they quote frequently from Cardinal Suenens’ book, Love and Control.  They attack many views on spontaneity including Mrs. Rosemary Reuther’s view that “rhythm is theologically meaningless.”  Here is one of their many comments on spontaneity:
“We constantly hear the objection to rhythm that it is ‘making love by the calendar,’ and that it destroys spontaneity.  Many modern men and women are trying frantically to wring something out of sex which doesn’t exist in nature—the bluebird of continuous titillation.  Anyone who knows what constitutes a good marriage knows that by its nature it will keep getting better.  Spontaneity is the kindergarten stage, and its role lessens with the maturing (not aging) of the marriage.  Those who rely on spontaneity are cheating themselves and showing a short-sightedness that could be disastrous.  They are not building anything between themselves, but relying upon a chemistry that can exist between total strangers (and frequently does) to guide their most personal physical intimacy.” (page 32)

Sex, Fertility and the Catholic by the Kanabays, the 1965 edition, is still available at Amazon.  This book is a delightful read and offers support to those couples using natural family planning.

Sheila Kippley
www.NFPandmore.org

Thanks for Natural Family Planning

April 26th, 2015

Couples appreciate the information provided by NFP International.  We encourage priests to refer their couples to NFPI, especially for the online manual and the inexpensive home study course.  Below are some comments we received recently.
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“I support you all with gratitude. Your ministry played a large part in the existence of my two youngest children!”
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“No one has done a better job of explaining and defending the Catholic Church’s teaching on marriage and human sexuality than the Kippleys. Thank you for all that you do.”
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“First of all, I would like to thank you for that great manual that you have written. It inspired me to learn more so that I can teach others about it. Unfortunately we don’t have enough resources here in the Philippines about the Sympto-Thermal method. I am recently married and our NFP overview was about the mucus method (and it was only a 5-minute discussion). I was able to download the manual successfully. My husband gave me a hard copy of the manual as a gift because ebooks are just not very good for my eyes. My purpose in downloading the NFP manual was to learn more about getting pregnant and postponing pregnancy the natural way, God’s way. I understood it and it attracted me to ecological breastfeeding. I have recommended the manual to others. I am saving up so that I can give the Archdiocese of Cebu a few copies before I leave for the US to be with my husband.”
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“Thank you to your organization for providing the book to the public. My husband and I are newly-married and really want to learn more about NFP for its many benefits both for our budget and the health of our marriage. Thank you again for providing this resource.”
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“It is a pleasure to support an organization committed to furthering godly practice in the home.  Thanks for the great resources and the blogs.”
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“Thank you SO much for everything and being so knowledgeable.  We will definitely use Natural Family Planning after marriage.  I really appreciate you responding to all e-mails so quickly.  The church did ask us to start this course 6 months before the wedding but time always got away from us so we apologize for that.  Again, thank you for everything.”
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“Thank you! It has helped us already. I looked it up (& downloaded & ‘donated’ before… but then couldn’t find it on my computer, so I re-downloaded it) before our 2nd daughter was born, to learn about ecological breastfeeding. It’s been such a wealth of information. I also read all your breastfeeding books during my 2nd pregnancy. We had a lot of trouble conceiving our son, but then got pregnant with our daughter when he was only 7 months old. Your books really taught us a lot, and we really appreciate all your work. We’re hoping to use your information to conceive again. Thank you!”
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“One of the most significant changes I’ve felt since I’ve start your course is the understanding of being regretful toward God for wanting to prevent a pregnancy right now.  I ask for forgiveness every day now for taking the necessary steps to prevent pregnancy. The other benefit is that I feel much healthier.  In all aspects of my life I avoid taking medicine; rather I do everything to be naturally well and balanced.  What I learned from this program is that birth control is altering my body in an unhealthy way that leads to breast cancer.  I’m so thankful to have a more natural and healthy way to prepare for and prevent pregnancy now.  It feels really great to be free of all drugs. Thank you for opening my heart even more and improving my health.”
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Sheila Kippley
NFPI Home Study Course

Natural Family Planning: Our bodies are for the Lord.

April 19th, 2015

Dear Friends in Christ,

There is nothing more basic in Catholic teaching about how we are to live than the teaching on sexual conduct, or sexuality, as it’s called today.  This moral teaching, so definite, clear, and strict as you know, can be summed up in that principle St. Paul puts before us in our second reading today:  “The body is not for immorality but for the Lord.”  That is why the Church holds us to such strict conduct when it comes to sexuality.  It is because the body is to be used as our Creator intended and in no other way, which is what “for the Lord” means.

What did our Creator intend?  He created Adam and said it was not good for him to be alone, so He created the woman Eve and joined them in marriage for the purpose of a life-long union of love and that not just for its own sake but for the procreation of children.  Is not the meaning of sex clear, then, the meaning God placed in sexuality?  Sex is for love, sexual love is for marriage, and marriage is for children, for family.  This is also what our reason tells us about the purpose of sexuality, that it is for marriage and children, and that is our traditional Christian understanding of it.  It is what we want our children to know, and we pray that this age that makes such tragic mistakes about sex might see it, too, this natural law written into reason and conscience by the Creator, that sex is for love, sexual love is for marriage, marriage is for the love that brings forth children and cherishes them in a stable home where there is a mother and a father.

We want marriage to be what God intends it to be, “a union of one man and one woman in a lifelong, exclusive relationship of loving trust, compassion and generosity open to the conception of children.”  Note that last phrase, “open to the conception of children,” which means that contraception is not using the body “for the Lord” because it is contrary to the purpose of marriage which is to be “open to the procreation of children.”

So, then, the body with its sexuality is “for the Lord” in having this meaning that the Lord intends—-for the love in marriage, for children and family.  The negative form of this principle, that the body “is not for immorality,”  we have this in the sixth and ninth commandments which both the Jewish tradition and the Church have always interpreted as meaning that sex outside of married love is against the express will of our Maker.  As mere self-gratification, as in casual coupling or homosexuality, whatever form it takes outside of marriage, it is the immorality St. Paul speaks of here, a sin, he says, against our own body which is the temple of the Holy Spirit and not to be misused and profaned in this way.  “Immorality” is the real and honest term for being “sexually active,” as that term is used today.  Mortal sin is also the term for this most serious disregard for the will of our God that goes against our true nature.

Let us listen further to the Apostle Paul, to what he adds onto his principle about the body being for the Lord.  He adds a fundamental fact that covers the whole of our life:  “You are not your own,” he says.  Of course, we’re not because we did not make ourselves, so the one who did has every claim on us and every right to have us—-for our own good—-live as He made us to live.  And it isn’t just that He made us either.  “We have been purchased, St. Paul says, “at a price.”  What a price! we can add, knowing the price was our Lord’s suffering on the cross that restored us to God and the true meaning of things like sex after we had fallen away.

Now this, as we’ve said, applies to everything about us and how we live, this understanding that God owns us. That the Lord owns our sexuality is what St. Paul is emphasizing here.  We acknowledge this in the face of a world that disregards this truth with the awful consequences of disregarding it: abortion, unwed mothers and so many children without fathers, the absurdity of “same sex marriage.” the scourge and plague of pornography—-and all that’s tearing at the family today. .  It is a loving ownership that lets us be free to acknowledge it and then to make it into the ownership of our hearts, which means that we love and obey our Father who made us and made us to be happy with Him forever.   When the God-given purpose of sex is ignored, that purpose is tragically lost: love, marriage, and family.  When it is acknowledged and lived, then we preserve these precious things and, as St. Paul says, “we glorify God in our bodies.”

We acknowledge the truth about sexuality in the face of our own weak flesh.  So along with our acceptance that God does have the say entirely over our sexuality, must go a constant plea for the grace to live by what He says.  I don’t know anyone who put it better in a brief prayer than St. Augustine who certainly had his problems with sexuality before his conversion.  He just said, “Lord, you have commanded chastity.  Grant what you command, and command what you will.”  He didn’t argue or reason about it.  Reason is pretty weak when we are strongly tempted.  It is love of Our Lord that is our strongest motive and our reliance on Him that is our strength.  Which is why Augustine adds those words, saying:  “Ask whatever you want, command what you will, and I will do it; with your help I will do it.”

All we have to understand is that God wills something and the rest is up to our love.  Like so many sacrifices involved in Christian living, this one of self-control about sex is first and last a test of our love, a very real and constant test of our love for Jesus because He commands it so clearly and because it can be so difficult.  “Lord, you have commanded chastity.  Grant what you command, and command what you will.”  That is a great act of love.

This is a hopeful prayer, to be sure.  It’s like the Gospel today when the disciples ask Jesus where he is staying and He says “Come, and you will see.” Yes, come to Him and we will see what we need to see about all that concerns our happiness, like chastity in our lives and in our homes.  See it and see our way to it through the grace of Our Lord Jesus Christ.

Fr. James Reidy
St. Paul MN
Second Sunday of the Year, 2015, B